30 June, 2024, 10.30am
To all God’s beloved in Rome, who are called to be saints:
Grace to you, and peace from God our Father and the Lord Jesus Christ. (Romans 1:7)
Celebrant & Preacher: The Rev. Canon John W. Kilgore, M.D.
Vicar: The Rev. Dr. Francisco Alberca
Organist: Stefano Vasselli
The readings are taken from the New Revised Standard version of the Bible; the Psalms follow the Book of Common Prayer.
This service will be recorded for YouTube.
Prelude
Charles Villiers Stanford (1854 – 1924)
Prelude
Words of Welcome
Hymn
Immortal, invisible, God only wise
St. Denio
All stand and sing.
Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,
most blessed, most glorious, the Ancient of Days,
almighty, victorious, thy great Name we praise.
Unresting, unhasting, and silent as light,
nor wanting, nor wasting, thou rulest in might;
thy justice like mountains high soaring above
thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
in all life thou livest, the true life of all;
we blossom and flourish, like leaves on the tree,
then wither and perish; but nought changeth thee.
Thou reignest in glory, thou rulest in light,
Thine angels adore thee, all veiling their sight;
All laud we would render: O help us to see
‘tis only the splendor of light hideth thee.
- Walter Chalmers Smith (1824-1908)
Opening Acclamation
Blessed be God: Father, Son and Holy Spirit.
And blessed be his kingdom, now and forever. Amen.
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy Name; through Christ our Lord. Amen.
Gloria
All sing together.
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.
The Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
All are seated for the readings and the psalm.
The First Lesson
2 Samuel 1:1, 17-27
A reading from the second book of Samuel.
After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag. David intoned this lamentation over Saul and his son Jonathan. (He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said: Your glory, O Israel, lies slain upon your high places! How the mighty have fallen! Tell it not in Gath, proclaim it not in the streets of Ashkelon; or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will exult. You mountains of Gilboa, let there be no dew or rain upon you, nor bounteous fields! For there the shield of the mighty was defiled, the shield of Saul, anointed with oil no more. From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, nor the sword of Saul return empty. Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions. O daughters of Israel, weep over Saul, who clothed you with crimson, in luxury, who put ornaments of gold on your apparel. How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places. I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women. How the mighty have fallen, and the weapons of war perished!
The Word of the Lord.
Thanks be to God.
The Psalm
Psalm 130
De Profundis
We will say the psalm responsively.
1 Out of the depths have I called to you, O Lord; Lord, hear my voice; *
let your ears consider well the voice of my supplication.
2 If you, Lord, were to note what is done amiss, *
O Lord, who could stand?
3 For there is forgiveness with you; *
therefore you shall be feared.
4 I wait for the Lord; my soul waits for him; *
in his word is my hope.
5 My soul waits for the Lord, more than watchmen for the morning, *
more than watchmen for the morning.
6 O Israel, wait for the Lord, *
for with the Lord there is mercy;
7 With him there is plenteous redemption, *
and he shall redeem Israel from all their sins.
The Second Lesson
2 Corinthians 8:7-15
A reading from the second letter of Paul to the Corinthians.
As you excel in everything– in faith, in speech, in knowledge, in utmost eagerness, and in our love for you– so we want you to excel also in this generous undertaking. I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has– not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, “The one who had much did not have too much, and the one who had little did not have too little.”
The Word of the Lord.
Thanks be to God.
Hymn
Take my life, and let it be
Hollingside
All stand and sing.
Take my life, and let it be
consecrated, Lord, to thee;
take my moments and my days,
let them flow in ceaseless praise.
Take my hands, and let them move
at the impulse of thy love;
take my heart, it is thine own;
it shall be thy royal throne.
Take my voice, and let me sing
always, only, for my King;
take my intellect, and use
every power as thou shalt choose.
Take my will, and make it thine;
it shall be no longer mine.
Take my self, and I will be
ever, only, all for thee.
- Frances R. Havergal (1836-1879)
The Gospel
Mark 5:21-43
The Gospel of our Lord Jesus Christ according to Mark.
Glory to you, Lord Christ.
When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.
And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.
The Gospel of the Lord.
Praise to you, Lord Christ.
The Sermon
The Rev. Canon John W. Kilgore, M.D.
All are seated
The Nicene Creed
All stand and say together:
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
Prayers of the People
Stand or kneel for the Prayers as you are able.
In the pauses please add you own prayers and thanksgivings, aloud or in silence.
Grant us all a spirit of faith and courage, that we may have the strength to meet the days to come with steadfastness and patience; look graciously on this parish family and send forth your Holy Spirit to guide the search committee, the vestry and the whole community of St. Paul’s Within the Walks to be of one heart and mind, that we may receive a faithful pastor, who will care for your people and equip us for our ministry in Rome.
Pause
Grant us courage and good companions, humor and humility. We are thankful for this gathering of faithful friends and ask your blessing on those with whom we work and live and worship.
Pause
Be present within us and our relationships, Lord.
We pray for your mission in our communities and throughout the world. Open our eyes to see you at work in people, policies, and places.
Pause
Be present beside us as we work for reconciliation and peace.
We pray for the institutions that serve us, the courts that pursue justice, and all leaders who work for the common good. Give them wisdom to know and the courage to do what is right.
Pause
Be present before us as we form and live in community.
Many among us are hurting in ways that are known and in ways that are unknown to us. We pray for all who suffer and for those who care for them with skill and compassion.
Pause
Be present among us, and make your presence known in the ways we help each other.
We pray for those who have died and are now in their eternal home with you and the hosts of heaven.
Pause
Be present among them in everlasting glory.
O God, who would fold both heaven and earth in a single peace: let the design of thy great love redeem the waste of our wraths and sorrows: and give peace to thy Church, peace among nations, peace in our dwellings, and peace in our hearts: through thy Son our Savior Jesus Christ. Amen.
The Collect after the Prayers
Hasten, O Father, the coming of thy kingdom; and grant that we thy servants, who now live by faith, may with joy behold thy Son at his coming in glorious majesty; even Jesus Christ, our only Mediator and Advocate. Amen.
Confession of Sin and Absolution
All remain standing, or kneel, as able.
Let us confess our sins against God and our neighbor:
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
All stand
The peace of the Lord be always with you.
And also with you.
We greet all those around us in the name of peace and reconciliation.
Announcements
The Offertory
The greeters will pass among you to take up your financial offerings.
If you prefer to make a donation online or by credit card follow this link. For information on other ways to give, please visit www.stpaulsrome.it/donate.
Offertory Music
Charles Villiers Stanford (1854 – 1924)
Andantino
The Great Thanksgiving
Eucharistic Prayer A
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
It is right, and a good and joyful thing, always and every- where to give thanks to you, Father Almighty, Creator of heaven and earth.
Through Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Sanctus
All sing together.
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
Stand or kneel after the Sanctus
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Christ has died.
Christ is risen.
Christ will come again.
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfull receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saint into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
The Lord’s Prayer
And now, as our Savior Christ has taught us, we are bold to say,
We invite you to pray in your own languages.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Christ our Passover is sacrificed for us;
Therefore let us keep the feast.
The Fraction Anthem
All sing together.
Lamb of God, You take away the sins of the world; Have mercy on us.
Lamb of God, You take away the sins of the world; Have mercy on us.
Lamb of God, You take away the sins of the world; Grant us peace.
The Ministration of Communion
The gifts of God for the people of God.
All baptized Christians of any denomination are invited to come forward to participate fully in Communion. Baptized children may receive at the discretion of their parents.
If you do not wish to take communion you may come forward for a blessing,
indicated by crossing your arms over your chest. Gluten-free communion wafers are available;
please raise your hand at the altar rail to receive one.
Communion Music
Charles Villiers Stanford (1854 – 1924)
Cantabile
Post Communion Prayer
Let us pray.
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
The Blessing
The peace of God which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever. Amen.
Recessional Hymn
Christ is made the sure foundation
Westminster Abbey
All sing together.
Christ is made the sure foundation,
Christ the head and cornerstone,
chosen of the Lord, and precious,
binding all the Church in one;
holy Zion’s help for ever,
and her confidence alone.
All that dedicated city,
dearly loved of God on high,
in exultant jubilation
pours perpetual melody;
God the One in Three adoring
in glad hymns eternally.
To this temple, where we call thee,
come, O Lord of Hosts, today;
with thy wonted loving-kindness
hear thy servants as they pray,
and thy fullest benediction
shed within its walls alway.
Here vouchsafe to all thy servants
what they ask of thee to gain;
what they gain from thee, for ever
with the blesséd to retain,
and hereafter in thy glory
evermore with thee to reign.
- Latin, ca. 7th cent.
The Dismissal
Let us go forth into the world, rejoicing in the power of the Spirit.
Andiamo nel mondo allietati dalla forza dello Spirito.
Rendiamo grazie a Dio! Thanks be to God!
Postlude
Charles Villiers Stanford (1854 – 1924)
Postlude